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James Scott Mayer

Fifth bishop of the Diocese of Northwest Texas
Number 1035 in American Sucession

At the Special Electing Convention held at St. Paul's Episcopal Church in Lubbock on November 22nd, 2008, the Rev. James Scott Mayer, Rector of the Church of the Heavenly Rest in Abilene, Texas, was elected the Fifth Bishop of the Diocese of Northwest Texas. Fr. Mayer was elected on the second ballot.

Bishop Mayer was consecrated on Saturday, March 21st, at First United Methodist Church in Lubbock. Our Presiding Bishop, the Most Rev. Dr. Katharine Jefferts Schori, was the chief consecrator and was joined by Bishops from around the Church.

James Scott Mayer is a native and lifelong Texan, born in Dallas on September 23, 1955. He earned a Bachelor of Business Administration from Texas Tech University in 1977 and a Masters of Divinity from Episcopal Seminary of the Southwest in 1992. Prior to Seminary, he was a salesman for a broker in the automotive aftermarket. Bishop Mayer was ordained Deacon in 1992 by Bishop Donis Patterson and Priest in 1993 by Bishop James Stanton, both in the Diocese of Dallas. He then served as Curate at St. James' Episcopal Church in Texarkana, before being called to Church of the Heavenly Rest in Abilene--first as Associate Rector in 1994, and then as Rector in 1995. His continuing education has included participation in the Clergy Leadership Project, a ministry of Trinity Church Wall Street, 2001 to 2004; a Spanish Immersion Program at Forrester Institute, San Jose, Costa Rica in 2002; and the Shalem Institute in 2006, among other programs.

Currently, Bishop Mayer serves two Texas dioceses - the Diocese of Northwest Texas, and the Diocese of Ft. Worth, in an effort to assist Ft. Worth as they continue to grow and flourish. He was asked by the Standing Committee of Ft. Worth, to succeed the Rt. Rev. Rayford High, retired, as the Provisional Bishop, until such time they are able to elect a permanent Bishop. Although the job is demanding, Bishop Mayer greatly enjoys his connection to Ft. Worth, where family members still reside. Bishop Mayer does an excellent job of providing stability, leadership, and love for both dioceses, splitting his time 50/50 with each diocese.

In response to a Search Committee question regarding practices and influences that shape his spiritual discipline, Bishop Mayer concluded; "...for me the Holy Eucharist is central. For centuries Christians of all sorts and conditions have gathered with all the company of heaven to eat a piece of bread and drink a sip of wine, testifying to a Reality within and beyond these simple material elements. As the early church theologians tell us, in this sacred meal 'we become what we receive.' This is God's vision, and I count it a gift and a privilege to be called through both baptism and ordination to proclaim it."

 View Images from Bishop Mayer's Consecration

all bishops2

All Bishops at Bishop Mayer's Consecration 

 

The shape chosen for Bishop J. Scott Mayer's pectoral cross was inspired by designs found in a number of the Ethiopian Orthodox crosses from the 14th and 15th centuries. The shape is "patée" from the Latin word "patere" meaning "to open, to extend oneself."

The dove at the center of the cross is a universal symbol of peace, and in Christian tradition, symbolizes the Holy Spirit. Moving "over the face of the waters", the dove hovers over a crozier, the shepherd's staff that is carried by the bishop. Tongues of fire descend on the wine and bread. These symbols point to the power of the Holy Spirit in creation, the ordination of Bishop Mayer, and the Eucharist.

The moon, stars, and sun on the arms of the cross reference the vast open sky, a defining geographical feature of the Episcopal Diocese of Northwest Texas. The discs which emanate from the arms of the cross are found in many of the early Ethiopian crosses; these serve to remind us of the mesas, mountains, and other outcroppings that emerge from the expansive Northwest Texas horizion.

The cross was designed for Bishop Mayer by sculptor Nolan Kelley and was fabricated by jeweler Steve Hall, both of Abilene, Texas.

 

 

 

 

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In order to set the bishop apart, one who holds this office will wear special garments and bear objects, depending on the event, service or occasion.

Vestments are important liturgical garments worn by bishops.

The mitre is perhaps the most distinctive symbol of the bishop. Although there is some dispute about how longstanding the tradition is (some claim it is from the time of the apostles) there is no question that mitres have been worn by bishops for at least 1,000 years. Mitres are usually white, gold or red, sometimes quite beautifully embroidered, and have two tails, called “lappets”, that fall from the back. The shape of the mitre represents the tongues of fire that rested on the heads of the disciples gathered in the upper room on the Day of Pentecost, when God sent the Holy Spirit to the Church. A bishop receives a mitre during his or her ordination as a bishop, when the Holy Spirit comes to the new bishop in the same way that the Holy Spirit came to the first disciples. You will notice that, during church services, bishops take their mitres on and off, depending on what is happening in the liturgy. For instance, the bishop always removes the mitre when offering prayer to God.

The cope, shaped like an outdoor overcoat worn during ancient Roman times, is a cape or cloak that is semicircular, richly ornamented, with a clasp in front and a hood in back. It is worn over the alb and stole. The bishop usually wears a cope at non-Eucharistic liturgies in place of the chasuble. He or she may wear a cope at the Eucharist during the entrance procession and even during the liturgy of the word. Bishops sometimes wear it when performing Episcopal functions such as ordinations and confirmations.

The alb is a long, white robe, probably dating from 4th century Greco-Roman times.

The chasuble, with an opening at the head, is an outermost vestment in an oval or oblong shape worn during the celebration of the Eucharist.

The stole is worn by bishops, priests and deacons when officiating at the Eucharist or other sacramental functions. The stole is of the liturgical color of the day and matches the material of the other vestments and may be decorated with different liturgical symbols. There are several theories regarding the origin of the stole’s use including a kind of liturgical napkin called an “orarium”, which is linked to the napkin used by Christ in washing the feet of his disciples, and is a fitting symbol of the yoke of Christ, the yoke of service. Others theorize that its origin is from the scarf of office among officials in the Roman Empire, used to denote rank.

The cassock derives historically from the tunic that was worn underneath the toga in classical antiquity. Bishops in the Episcopal church traditionally wear a purple cassock. The cassock is worn on non- Eucharistic occasions or when the bishop is visiting other dioceses. The cassock may be worn underneath a rochet, chemire and tippet. This is known as “choir dress”.

The rochet is a vestment of white linen or similar material that is generally used only by bishops. It has long sleeves that often end in ruffles. It usually is worn over a cassock.

The chimere is a red robe without sleeves. It is worn over a rochet.

The tippet is a black ceremonial scarf which is worn over the chimere. The tippet worn by bishops is wider than the tippet worn by priests.

The pectoral cross, usually made of silver or gold, was used by the pope in the 13th century and came into general use by bishops in the 16th century. As the name implies, it is usually suspended at or near the pectoral muscles or breastbone, hung on a chain from the neck of the bishop. The shape chosen for Bishop Mayer’s pectoral cross was inspired by designs found in a number of the Ethiopian Orthodox processional crosses from the 14th and 15th centuries. The shape is “patée” from the Latin word “patère” meaning “to open, to extend oneself”. The dove at the center of the cross is a universal symbol of peace, and in Christian tradition, symbolizes the Holy Spirit. Moving “over the face of the waters”, the dove hovers over a crozier, the shepherd’s staff that is carried by the bishop. Tongues of fire descend on the bread and wine. These symbols point to the power of the Holy Spirit in creation, the ordination of Bishop Mayer, and the Eucharist. The moon, stars and sun on the arms of the cross reference the vast open sky, a defining geographical feature of the Episcopal Diocese of Northwest Texas. The discs which emanate from the arms of the cross are found in many of the early Ethiopian crosses; these serve to remind us of the mesas, mountains and other outcroppings that emerge from the expansive Northwest Texas horizon.

The cross was designed for Bishop Mayer by sculptor Nolan Kelley and was fabricated by jeweler Steve Hall, both of Abilene, Texas.

Since the Middle Ages, new bishops have received episcopal rings as a sign of the office. The ring is a symbol of the bishop's faithfulness to God and the Church. Bishop Mayer’s ring has the seal of the Diocese of North West Texas inscribed on its face. The ring can be used as an official seal on documents that call for the bishop to affix a seal in sealing wax.
On liturgical occasions, a bishop will be seen bearing a crozier, a staff with a curved or hooked top similar in appearance to a traditional shepherd’s staff. It is an object that is not only symbolic of the bishop’s role as shepherd or pastor, but also symbolic of the governing office of the bishop.

THE COLOR PURPLE

Bishops wear purple shirts, presumably so that we might all know the difference between bishops and priests and deacons. Some believe that it is because purple is the color of penitence and that bishops are supposed to be reminders of that. Others believe that the purple color for bishops is derived from the ancient tradition of reserving purple for royalty and others in authority as purple dye was a rare and valuable thing in the ancient world. Lydia of Tyre was a “seller of purple” in the Bible. Jesus also relates the story about “a rich man who was clothed in purple.”

Sources include the Episcopal Dictionary of the Church, the Anglican Church of Canada, www.askthepriest.org., Texas Episcopalian November 2008, www.wikipedia.org and The College for Bishops.

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